Being around people often leads to sin, while separating from them as a shepherd can help keep a person pure and holy. Additionally, a shepherd develops feelings of compassion and empathy for others, as he is concerned about the welfare of his sheep. When the tribe of Gad requested the land on the east side of the Jordan River in order to pasture their livestock, their intentions were not mundane and materialistic, as they would appear at first glance. Rather, they were motivated by a genuine desire to emulate their soon-to-depart leader Moshe by following in the path that made him great.
In this light, Rav Belsky novelly suggests that the two seemingly disparate explanations given for their request are in reality one and the same. Q: Are vows made by non-Jews binding upon them, and if so, can they be annulled like vows made by Jews? One opinion maintains that Jews are able to annul their vows, while non-Jews are bound by their vows and are unable to rescind them. A second opinion argues that only Jews are required to annul their vows if they do not wish to be bound by them, but non-Jews are not required to do so, because they are not even obligated to fulfill them, since the section in the Torah teaching the laws of vows was only directed to the Jewish people.
Here we were forty years later about to finally enter the land and the Jewish people engage both in idolatry and sexual immorality see Bamidbar The brazenness of the people was such that the leader of the tribe of Shimon sinned openly and in public - despite his sin being an act one normally done in the most private of places. It is as if forty years in the desert had taught the Jewish people nothing.
A great plague ensues wiping out 24, people - eight times the number who died for their worship of the golden calf. Most were from the tribe of Shimon [1] ; people do take their cues from their leaders. So upset, perhaps disgusted is a better word, was Moshe that he refused to bless the tribe of Shimon on his "deathbed" [2]. G-d chooses to bury Moshe at Beit Peor to help effect atonement for the grave sins committed there.
Left unexplained is the meaning of this cryptic teaching. Who exactly is being atoned for? Those who sinned and were killed in the plague long before Moshe died, the Jews in the desert who did not sin, the Jews today who have never been to Beit Peor? And how exactly does Moshe's burial effect atonement?
Perhaps the answer lay in the immediately following teaching of the Talmud. Is it possible for a man to walk after the Divine Presence? Isn't it already stated, 'For the Lord your G-d is a consuming fire' Devarim ? Improve this answer. Alaychem goes to Codidact Alaychem goes to Codidact 2, 5 5 silver badges 26 26 bronze badges. The slope of Mount Nebo could have been one of the walls of the valley.
One can be on the mountain and in the valley if he is standing on the slope of the mountain. Notice that there are two words for valley: Emek and Gei. Clint Eastwood Clint Eastwood 6, 12 12 silver badges 40 40 bronze badges. Like any library, Mi Yodeya offers tons of great information, but does not offer personalized, professional advice , and does not take the place of seeking such advice from your rabbi. Featured on Meta. Now live: A fully responsive profile. Version labels for answers. Related Hot Network Questions.
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